The chiffon netting that veils the flower petals on the runner is intended to make the vibrant fabric underneath look pale, suggesting how life has paled for women since the downfall of the goddess in popular society (Chicago, The Dinner Party, 38).The netting is the wedding veil of Karen Valentine, one of the women who worked on The Dinner Party. On the runner, the petals’ vibrancy fades from the edges toward the center, which signifies the waning of female power that followed the development of Christianity. The center of the flower may also represent the Pleroma, the spiritual world of Gnosticism that contains the fullness of the powers of God, where Sophia originated. It represents the original nature of the goddess of wisdom and her strength as a creative force in the universe. The place setting depicts one of the many incarnations of the goddess of wisdom and her transformation in popular culture throughout history.Ĭompared to the changing colors of the petals, the white center of the flower on Sophia’s plate is a stable and central focal point. At one time, Sophia was worshipped as the female aspect of God and as a creative force in the universe, but like many other goddesses, her original identity has either been lost or merged into other religious traditions. It is also meant to convey Sophia’s historical transformation in society from a goddess of wisdom and female strength, to a purely spiritual image that plays a secondary role to the male figures of Christianity (Chicago, Embroidering Our Heritage, 51). According to Chicago, Sophia’s presence at the table represents the downfall of female power, particularly religious power. Sophia appears at The Dinner Party in the form of a single flower, echoed in both her plate and runner. Some scholars and art historians believe that the female figure under God’s left arm in the Creation of Adam is, in fact, Sophia, acting out her role as the female being in the creation of life and man. One of the most interesting theories relates to Michelangelo’s paintings on the Sistine Chapel ceiling. There has also been a scholarly effort to locate Sophia historically as the goddess of wisdom within the context of Christian religious practices, texts, and images. Since the emergence of the modern feminist movement in the 1970s, Sophia has gained popularity as a figure for goddess worship. In nearly all representations of sacred wisdom some aspect of Sophia can be found she, like many other goddesses, even became integrated into the worship of the Virgin Mary in the Middle Ages. Sophia has been venerated by various religious figures throughout history including Hildegarde of Bingen, another woman represented at The Dinner Party, whose theological writings addressed Sophia and the concept of divine female wisdom. She is also celebrated in Kabbalah, a form of Jewish mysticism, as the female expression of God. Sophia appears in many passages of the Bible as the female personification of wisdom, though her roles and popularity in Judeo-Christian traditions have changed throughout time. Because of her relationship to Ialdabaoth’s creation, Sophia became known and worshipped as the mother of the universe. Ialdabaoth later used Sophia’s power to create the material world. The being she formed was her son, Ialdabaoth, who had the face of a lion and the body of a serpent. In the Gnostic creation story Sophia, seeing God’s creations, desired to make something of her own. According to Gnostic beliefs, Christ was conceived of as having two aspects: a male half, identified as the son of God, and a female half, called Sophia, who was venerated as the mother of the universe.Īccording to The Apocryphon of John, one of the main texts of Gnosticism dating to circa 180, Sophia represented divine wisdom and the female spirit. Its followers worship Sophia as both divine female creator and counterpart to Jesus Christ. Gnosticism emphasizes individual knowledge and wisdom as the path to salvation and oneness with God. Sophia is one of the central figures of Gnosticism, a Christian philosophical movement with uncertain origins that most likely originated in ancient Rome and Persia. Sophia, whose name in Greek means “wisdom,” is connected to the different incarnations of sacred female knowledge and to those goddesses listed above. The goddess of wisdom has appeared in nearly every society in a variety of different manifestations, including Athena, Greek goddess of wisdom and military victory Minerva, the Roman goddess of wisdom and war Tara, the Buddhist goddess of compassion who teaches the wisdom of non-attachment and Inanna, an early Sumerian Goddess.
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